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HEAVEN
EARTH
FIRE
WATER
WIND
THUNDER
MOUNTAIN
LAKE
Your trigrams
JunZi
Colors
The theory
Chakras
(discussion)
(Diagrams)
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COLOR AND THE TRIGRAMS
(www.lunarlogic.de/Connie/The_metapattern_of_8.htm)
The Masculine and Feminine
Colors
The Later Heaven
Arrangement of Trigrams
Electricity is the servant of the God-Mind.
Electricity expresses the desire
in the God-Mind for creative
expression
by seemingly dividing the One still
light
into transient waves of spectrum
divided
positive-negative colors of light.
(TSOL p. 50)[1]
Traditionally, in Western culture,
three colors have been considered as primary—red, yellow and blue.
Today, in current color theory and practice there are six primary
colors: red
,
yellow
,
green
,
cyan
,
blue
and magenta
.
Technically, these are the six primary chromatic colors. There
are also the two achromatic colors of black
and
white
—so
altogether there are a total of 8 primary colors in the “color octave.”
Red
,
green
,
and blue
are
often called the "additive" primary colors, and refer to light. These
are the positive masculine colors. Cyan
,
magenta
,
and yellow
are often called the "subtractive" primary colors, and refer to inks or
pigments. These are the negative feminine colors.
Our eyes are sensitive to three areas
of lightnesses[2].
These areas are termed long-range waves, medium-range waves, and
short-range waves. The length of these waves runs from 400 to 700
nanometers—the range of the visible light spectrum. In other words,
the visible light spectrum is made up of those waves that our “eye-brain
computers” translate into what we see, just as the audible
spectrum is made up of those waves that our “ear-brain computers”
translate into what we hear.
Our eye-brain computers translate the
long-range waves into the color red
,
the medium-range waves into the color green ,
and the short-range waves into the color blue
.
If we see red
,
this means that the long-range waves are "on" and the medium and
short-range waves are "off". If we see the color green
,
medium-range waves are "on’" and short and long-range waves are "off."
If we see blue
,
short-range waves are "on" and long and medium-range waves are "off."
But "on" and "off" are fundamental vocabulary words of the binary code,
so our brains are really making binary calculations over a three-range
area (the long-, medium-, and short-range waves).
Figure 1 demonstrates.

A solid white line () is used for "on" and an open white line ( ) for "off." (A white line is used here because when red
, green
, and blue
light are
combined, they create white
light.)
Long-range waves are set in the bottom position, medium-range waves in
the middle, and short-range waves at the top.
The colors don’t even have to be
identified with words. The white solid lines (the lines that are "on")
can simply be filled in with the color that fits that wave length, as
shown in Figure 2.

This is actually a binary code (using
the solid and open lines as "on" or "off"), overlaid onto a trinary code
(the long-, medium-, and short-range waves). When this particular code
of two and three combine, color is born! Amazingly, our end result also
happens to be expressed in four of the eight trigrams of the I Ching,
the 5,000-year-old form of binary in China.
King Wen, who lived around 1100 BC
and was one of the great sages of the I Ching, called the four trigrams
in Figure 2 the masculine trigrams. He labeled the red
trigram as eldest son, the green
trigram as middle son, and the blue
trigram as youngest son. Solid lines ( )
are yang (masculine) lines. Open lines (
) are
yin (feminine ) lines. A masculine trigram has an odd number of yang
lines, either one yang line as is the case with the trigrams for eldest
,
middle
and
youngest
sons;
or three, as is the case with the trigram for “father
.”
Just as a father is in different relationship to his sons than the sons
are to one another, so white
,
as an achromatic color, is different from the three chromatic colors of
red
,
green
,
and blue
.
Red, green, blue and white—RGBW
   —
form what musically is called a “tetrachord” , but in the color octave,[3]
rather than the traditional musical scale octave.
The feminine colors are often referred
to as the three primary ink or pigment colors. They are cyan
,
magenta
,
and yellow
,
forming the second tetrachord which completes the “color octave.”
With the feminine colors, the trinary
code of long-, medium-, and short-range waves remains, but this time in
the binary code a yin line ( )
indicates "on" and a yang line ( )
"off." Also, black
is
used instead of white
to
color the lines, because when cyan
,
magenta
,
and yellow
pigments
are combined, they create black
pigment.
This is just the opposite of combining red
,
green
,
and blue
to
create white
light.
Figure 3 shows the trigrams with color
words, and Figure 4 shows how the pigment colors look when the yin lines
are filled in with the appropriate colors.


Again, by combining a code of two and
a code of three, color is born. King Wen labeled these four trigrams
feminine. He labeled the cyan
trigram, eldest daughter; magenta
,
middle daughter; and yellow
, youngest
daughter. A feminine trigram has an odd number of yin lines, either one
yin line as is the case with the trigrams for eldest
,
middle
,
and youngest
daughters;
or three, as is the case with the trigram for “mother
.”
Just as a mother is in different relationship to her daughters than the
daughters are to one another; black
,
as an achromatic color, is different from the three chromatic colors of
cyan
,
magenta
,
and yellow
.
Obviously we see light in more colors
than red
,
green
,
and blue
,
and obviously we see pigments in more colors than cyan
,
magenta
,
and yellow
.
It turns out that the secondary light colors are the primary pigment
colors, and the secondary pigment colors are the primary light colors.[4]
This is where the additive and subtractive processes come into play.
Figure 5 shows the additive process.
Figure 5
If green
light is added to blue
light, cyan
light is generated, as shown in the example on the left. If red
light is added to blue
light,
magenta
light is generated, as shown in the middle. Finally if red
light is added to green
light, yellow
generated,
as shown on the right. This additive process uses emitted light,
creating all the colors seen on color television or viewed on computer
color monitors. (This is why color monitors are called “RGB” monitors.)
With pigments, if magenta
and yellow
are overlaid together as they are in color separations, the medium-
(green
)
and short- (blue
)
range waves are absorbed or subtracted, leaving only the long-range
waves, which we perceive as red
, as shown on the left in Figure 6.
Figure 6

The overlay of cyan
and yellow
absorbs
the long- (red
)
and short- (blue
)
range waves, leaving green
, as shown in the middle . The overlay of cyan
and magenta
absorbs the long- (red
)
and medium- (green
)
range waves leaving blue
as shown on the right. This subtractive process uses reflected
light to create all the colors we see in printed materials. (If you buy
ink cartridges for your color printer—the cartridges are always in CMY
or CMYK.)
In Figure 7 all eight trigrams are
combined in color with the familial relationships King Wen assigned to
them .

The trigrams can be used as a visual
language of pattern to describe the symmetry of complimentarity and
reflection. The symmetry of the patterning is the same whether we are
talking about relationships between men and women, relationships between
yang and yin lines, or relationships between “masculine” and “feminine”
colors. This system or pattern of relationships is so universal that it
is even used to describe the relationships between subatomic particles.
Figure 8[5]
shows that the “color force” of quarks and antiquarks follows exactly
the laws of color theory. and is intuitively a wonderful interweaving
of the numbers two and three.
Figure 8
Color Force/ color
light analogy
colors

proton and
its relatives
(three-quark
combinations)
 |
anti-colors

anti-proton
and its relatives
(three-antiquark
combinations)
 |
mesons
(quark/antiquark combinations)

(The permitted
combinations of quarks match the laws of color-mixing
precisely. The quarks are not really colored.) |
Mixing colors and
anti-colors
 |
 |
 |
Mixing
colored lights
 |
Mixing
anticolored lights
 |
There are three combinations of
two (the quark/antiquark combinations of red
and cyan
,
blue
and
yellow
,
green
and
magenta
),
and each of these three pairs creates white
light. There are also two combinations of three (the
quarks of red
, green
, and blue
, and the antiquarks of cyan
, magenta
, and yellow
), and each of these two triplets creates white
light.
For behold, My imaged universe is mirrored to infinity;
it is repeated to the endless end;
yet there are but multiples of three in all My
universe.
And again I say to thee,
two of those very three are naught but My
imaginings,
for My Trinity is but One.
(TSOL p. 138)
A union is formed between male and
female polar complements. White
light
is created by the pairing of a masculine and a feminine color. Each
masculine trigram finds its feminine complement by the exact interchange
of yang and yin lines. Eldest son
marries
eldest daughter
—red
and cyan
are complementary colors and together create white
light. Middle son
marries middle daughter
—green
and magenta
are complementary colors and together create white
light. Youngest son
marries youngest daughter
—blue
and yellow
are complementary colors and together create white
light.
In summary, a masculine primary color
is a color that peaks in one of the three areas of lightness. A
feminine primary color is a color that peaks in two of the three areas
of lightness. . Then, very simply, the combination of any two masculine
colors creates a feminine color, and the combining of any two feminine
colors creates a masculine color. The four masculine primary
colors—RGBW
  
— correspond exactly to the four masculine trigrams—
—of the I Ching. The four feminine primary colors— CMYK
   —
correspond exactly to the four feminine trigrams— —of
the I Ching.
Separating the 8 trigrams into 2
logical sets of 4—one masculine and one feminine—is one of the logical
sets of trigrams investigated by Dr. Frank Fiedeler in his books Des
Monde des I Ging, Yin und Yang—Das kosmische Grundmuster in den
Kulturformen Chinas, and Yijing, Das Buch der Wandlungen.
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