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Hexagram 07 Shī Legion, leader
The great image says: |
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Earth |
day 5 of a yang moon |
Fight for your life, and make good plans. Look at the world and choose
the best way to survive. When you are young, you can create the
circumstances for a strong individual life. When you are old, you can defend
your spiritual life against all attacks.
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Shi1:
The left part (1) is rolling, waving, but the meaning is not certain. In
(3) there is another form of it, this time not at left, but on top. The
part at right (2), is probably a banner, but it can also mean a skirt or
turn around an axis. The whole character shi is written on oracle bones
as DUI1 (4): testes or buttocks, meaning 'military'. Probably
close to the meaning 'having guts' (Karlgren 543). Another possibility:
a kind of ceremonial object (!).
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6 at
3:
Should
the
legion cart
the
corpse.
Pitfall. Take extraordinary measures if necessary, but stop with them as soon as they are not longer needed. Only a matter of huge importance can be their ground. Without this ground they are only detrimental. (Changes to hex.46) |
Above
6: The great prince has the mandate to found a state and inherit the
house. Small people should not be employed.
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9 at
2: To live in the center of the legion.
Auspicious. Without
fault. The king
confers three commands.
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6 at
5: There is game in the fields. Harvest: catching it. Words. Without
fault. The eldest son leads the legion, the younger brother carts the corpses. Determination
pitfall. Do not act rigid, take chances when they appear, do not depend too much on rules, stay versatile. Learn to delegate, do what you're good at. (Changes to hex.29) |
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Initial
6 : The legion marches out according to rules.
Not
very good augury:
pitfall.
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6 at
4: The legion encamps to the left. Without
fault. A (or your) army needs relaxation too. Discipline cannot endure without pause, make a balance. (Changes to hex.40) |
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| The Sabian Symbols for the hexagram-lines | ||
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6 at
3 corresponds to
b 5: Rock
formations at the edge of a precipice Impressive, except if they tumble down |
Above
6 corresponds to
h 5: A
council of ancestors They are your link with universal wisdom |
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9 at
2 corresponds to
`
5: A
radical magazine 'Average' seldom accomplishes much, it is the extreme and complete devotion that does. |
6 at
5 corresponds to
f
5:
An
old owl up in a tree An old wise owl can suddenly be very swift when a mouse appears. |
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Initial
6 corresponds to
^ 5: A
triangle with wings Harmony makes everything run smooth. |
6 at
4 corresponds to
d 5: A
man teaching the true inner knowledge
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For the meaning of Eminent
- expansion. Harvest - determination
click HERE Line 1. 'Rules' or discipline, or the pitchpipes. 'Denying slaves' or 'no virtue'. The character is a picture of a blinded slave, who had probably no other choice than being virtuous, so the character later became 'virtue'. Line 2. 'Confer 3 commands' or: bestows a triple decoration. Line 3. or: The legion may be carting corpses. In lines 3 and 5 in the MaWangDui-Yi there is in the place of 'corpse' an obsolete character, composed of corpse + altar. Corpse is a picture of the person who impersonates the deceased at the funeral. Line 4. 'Encamps to the left' or 'is deficient at the left side'. Line 5. Wu: 'profit by catching them is the word'. It is not clear if 'words' (or speak) belongs to the previous or to the following part of the sentence. The sentence can also be: The hunt yields wildfowl. Harvest: holding on to words. Line 6. A traditional translation is: 'Issues commands, founds states, supports the clans'. But Marshall gives the above translation, which makes more sense in my eyes. He adds: the term dajun, 'great prince', bears a close written resemblance to xianjun, 'my deceased father' (Mathews' dictionary entry 1715-40) So this might also refer to Wen's mandate. Still another possibility: has the command - carries on family-(lineage). Hex.7 is not only an army but also 'organizing', especially talents
and assets. The character Shi means army, teacher, to teach, master,
tutor, a model or example, to pattern or model after another, and a
specialist (especially music, painting, divining or medicine). For
becoming a specialist, one has to organize knowledge and specialize like
the divisions |