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Hexagram 06 Sòng The Gong speaks
Contention
The great image says: |
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Heaven |
day 4 of a yang moon |
The individual and society are in an eternal
unavoidable conflict. It is a bad thing when it gets solved, that means
that one of the two lost. It is important, that it stays alive. The
individual has to fight for his values, that is the journey of the hero.
Society has to fight for humanity's common ideals. Both make the world a
better place. Both are represented here. The brave hero, the wise judge.
When this fight has its rightful place, it keeps both heros and judges
from turning into egoists, ranging from criminals to dictators.
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Sòng. The left part of the character is YAN2: a mouth, KOU3, (2) with a tongue or making a sound (1), and maybe identical to YIN1: making a sound. The right part is GONG1, the highest one of the five titles of nobility in ancient China, the Gong or Kung. Probably the Gong was the ultimate authority to resort to when one needed a judge. The Gong is far enough from the people to be fair, a village-elder is too close. This part consists of divide, BA1 (3) and either mouth, KOU3, or private, SI1 (4). Divide might indicate the fair division of property and rights. According to Karlgren some of the forms of Gong seem to suggest a phallic interpretation (5). Gong's meaning is further: public, fair, impartial, father, (official place:) palace. Lawsuit, litigation, argue, demand, justice, publicly. Old: to accuse, regret, blame.
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6 at
3: To feed on ancient virtue. Determination: danger. In the end:
auspicious. If following king’s affairs: without accomplishment.
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Above
9: Maybe a money-belt as reward. Before the end of a morning, 3 times stripped of it. Everything the soul wins by contention is temporary, it is too superficial. The soul needs eternal values, spiritual possessions. Do not want what others want, find what your soul really wants and needs. (Changes to hex.47) |
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9 at
2: Failing to contend. Returns and flees to his own town people, 300 families.
Without mistake.
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9 at
5: Contending. Very
auspicious. The only way to contend is by being an individual, independent. If you are true to yourself and correct to others, you are your own (and others) best advocate. You are the Gong. (Changes to hex.64) |
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Initial
6 : Do not perpetuate an affair. There is some talk. In the end:
auspicious. You don't have to agree for the sake of peace. But you have to stay calm, whatever the situation. Say what you want to say, but without any contention, and without reacting to contention. (Changes to hex.10) |
9 at
4: Failing to contend. Return and approach destiny. Change attitude. Determination about peace:
auspicious.
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| The Sabian Symbols for the hexagram-lines | ||
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6 at
3 corresponds to
b 4: A
man formally dressed and a deer with its horns folded When one sees the deer, one realizes what the man is wearing |
Above 9 corresponds to h 4: A Hindu healer | |
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9 at
2 corresponds to
` 4: Holly
and mistletoe Just a little reminder. |
9 at
5 corresponds to
f 4: A
little child learning to walk. Walking on own legs is being an individual. |
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| Initial 6 corresponds to ^ 4: Two lovers strolling through a secluded walk |
9 at
4 corresponds to
d 4: A
group around a campfire
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For the meaning of Eminent -
expansion. Harvest - determination click HERE Central can also be translated as halfway. If it is also 'the golden mean' I do not know. That is probably a philosophical idea of later times, but the Yi has learned me not to underestimate those people of ancient times. It is further possible that alert stands on its own, and then it says: halfway is auspicious, to the end pitfall. The character 'end' indicates the end of a cycle, it also means new-year. Line 4. destiny or fate or orders or mandate: what you want or have to do in your own life, not reacting to what others think or do. |